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One of our graphic designers returned from Paris the other day with the most extraordinary set of photographs.

Her and I had had a long talk before she went about how the concept of "brand" was overrated in visual design, frequently doing more harm than good. We both agreed our website could tolerate considerably more visual diversity than it currently has.

She came back from Paris with a set of photos to prove that:

metro.jpg

Hold on, you say, these Metro signs look different! There's no BRAND!

Yes, I say. Isn't it great? That's why when you say "Paris" people think of love, and when you say "America" people think of Big Macs.

But, wait, you say, what if someone needs to find the Metro quickly? Won't they get confused?

I don't think so. My guess is that they'll just read signs to next flights of stairs that dissappear under the street.

At least, that's how I'd do it.

Visual diversity is refreshing, and most systems can tolerate quite a bit of it. Yet somehow we still take visual uniformity as the given. We're forced to make arguments for why things should be allowed to look or act differently.

The Cult of Brand and the Church of the Great Beige Website is very much with us. Modernity died years ago, but its effects linger on.

People may ask: Shouldn't the Recycling Center page look like the Arts Center page? Shouldn't these student pages look the same as the college pages?

I really believe the answer is no, unless it can be proved otherwise in the specific instance.

Variety doesn't make you look slipshod, it makes you look human. And if it can be accomplished while keeping the system visually appealing and "usable", it's something to be admired, not avoided.

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If you're interested in education and technology, go (now!) and listen to Jon Udell's recent interview with John Willinsky. Then go listen to Willinsky's fascinating 1 hour lecture which deals with everything from Issac Newton as proto-blogger to Wikipedia error rates to why our exam-book culture is selfish and anti-intellectual.

You might want to listen at home. I made the mistake of listening just now at lunch, and I don't know how I'm going to work for the rest of the day.

I want to march. I want to start a revolution.

But since I left my musket and pitchfork at home, I got off the Willinsky lecture hyped up, and put the energy into browsing the web instead. And I bumped into an old friend in a surprising place.

Back in 1996/97 I worked at Northern Illinois University. And long story short, I sold them on an idea I called visible education. We did this site called The Persona Project, which was supposed to be a student produced encyclopedia of biographies.

Then I left grad school, and the site died a slow lonely death.

Here's the weird bit. The site still exists. I just found out it's still on NIU's servers, here:

http://www.clas.niu.edu/persona/index.htm

Apparently no one had the heart to delete it.

What a time machine that site is. And what a trip to see that I'm saying exactly the same things today, and calling them "Web 2.0".

I'm not showing this to prove how smart and visionary I was in 1997 (although, come on, it *is* kind of cool).

But rather, reading through the site and seeing how much it matches with the Willinsky pieces, it just really brings something home for me.

We've been fighting this battle, off and on, for 10 years now. Some of us more than that. But when I listen to John Willinsky the ideas don't sound old, or tired. I don't roll my eyes and say "We've pushed for this for 10 years, it has no legs."

When I hear Willinsky, I think, we're almost there. One more push.

To some people that might sound like I'm in denial.

So be it. I've waited (and pushed) 10 years to get to this point. I can do another 10 years if I need to.

When you believe in something passionately, time just scales differently.

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OK, so I've never been that big a fan of Chomskyan grammar: I just never quite understood what one would *do* with it. Besides, sitting around dissecting sentences like "The large gray man fell on the radio stand" just paled in comparsion to analyzing how people actually talk:

Oh I w's settin' at a table drinkin'
And - this Norwegian sailor come over
an' kep' givin' me a bunch o' junk
about I was sittin' with his woman.
An' everybody sittin' at the table with me were my shipmates.
So I jus' turn aroun'
an' shoved `im,
an' told `im, I said,
"Go away,
I don't even wanna fool with ya."
An' nex' thing I know I 'm layin' on the floor, blood all over me,
An' a guy told me, says,
Don't move your head.
Your throat's cut.

(From a transcription of a tape in Labov Some Further Steps in Narrative Analysis)

I mean, really, what's more interesting, playing Chomsky-style mind games, or looking at techniques folks use to simulate POV in spoken discourse?

That's a rhetorical question.

Given this, I couldn't help but smirk reading this recent New Yorker article that claims Chomsky's theory may be threatened due to some idiosyncracies in an obscure Amazonian language:

From the article:
Everett’s most explosive claim, however, was that Pirahã displays no evidence of recursion, a linguistic operation that consists of inserting one phrase inside another of the same type, as when a speaker combines discrete thoughts (“the man is walking down the street,” “the man is wearing a top hat”) into a single sentence (“The man who is wearing a top hat is walking down the street”). Noam Chomsky, the influential linguistic theorist, has recently revised his theory of universal grammar, arguing that recursion is the cornerstone of all languages, and is possible because of a uniquely human cognitive ability.

The article goes on and frankly it looks not quite as bad all that for the cult of Noam. Despite the rigor, one black swan is not going to upset his applecart, at least according to Stephen Pinker, who's quoted.

So TG or Mark VI or whatever it is now will survive.

And be just as boring as ever.

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OK, so it's obviously Monday. Here's twittergram #2:

 http://www.mikecaulfield.com/jott.mp3

I'm serious about the question -- what if you took Jott and plugged it into Dave's twittergram idea?

I can imagine getting twittergrams walking down the street, and replying by sending a message to Jott.

It's interesting how this kind of relates to my post on Phatic Overhead -- followed one way what Dave is proposing here is time shifted CBs.

Could be fun. Could be unbearable. Be interesting to see.

Keep on trucking, good buddy.

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A la Dave Winer, here's my contribution to the experiment.

tgram_caulfield.mp3Â

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There's a number of articles, none of which I've read, that propose (or assume) that SMS messaging is used as a phatic system.

Under this analysis SMS is like the chatter of the monkeys in trees, a chatter which is primarily used to say

"Are you still there?"

"Yep. You?"

"Yep. Still here. How about now?"

And if you look at the way kids use it, that sounds about right.

It's interesting to me that I tend to use it for the opposite reason: it cuts through all the phatic garbage and assumes you have the right to connect.

Meaning here's what asking someone to come out for a drink looks like on the phone:













































Phone rings.(Phatic - establishing connection)
Someone picks up. "Hello?"(Phatic - connection established)
"Hi, Ben?"(Phatic - identity check)
"Yeah. Hey Mike"(Phatic - identity confirmed)
"How's it going?"(Phatic - is channel open, is this a good time?)
"Pretty good. You?"(Phatic - channel is open, go ahead)
"Not Bad. Hey, I'm heading out to Lab and Lager tonight, 5:30, you interested?"(FINALLY... the conative/referential)
"Sure." 
"OK, well, see you then"(Phatic - closing channel, OK?)
"Yep, see ya. Bye."(Phatic - channel closed)
"Bye."(Phatic - channel closed)


Here's what it looks like when texting:
"Heading out to Lab & Lager, 5:30. You interested?"
"Definitely. See you there."

What's interesting to me is how devoid that is of any channel talk. There's a couple of reasons for that.

  1. The addressee can choose when to take the message, so there's no channel talk regarding making the connection or on whether this is a good time.

  2. Identity is clearly established through technology, so that channel talk about who's who dissappears

  3. With those hits removed, there's no need to explicitly close the channel either. Checking before you close the channel only makes sense if there's a hit to opening it.


Of course, the absence of phatic machinery in the conversation can be read the other way as well -- a connection not explicitly opened or closed can be seen to be (or felt as) permanently open. And this perhaps leads to the related behavior the articles mention -- trading low value information as a means of confirming the openess of the channel.

All of which reminds me of an interesting comment some of our students made in a focus group we had about how the college administration should communicate with them. Most felt that texting was more personal than phone calls and felt the college might be overstepping their bounds if we texted them. I mean, couldn't we call or email instead? Texting them was just kind of ... creepy.

To some, that may seem odd at first glance. We tend to think of written communication as less intimate than verbal communication.

But when seen in terms of channel, the intimacy makes some sense. The way these students are modeling the media goes something like this:

Email: No channel open. Each message a one-off, self sufficient.
Phone: Temporary channel open, explicit permission asked, granted, etc. Closed at end.
Texting: Channel always open. Right to connect pre-established.

At least, that seems to be something like the model. (Us older folks very often use email in a similar style to that of student messaging --kids that have grown up around SMS messaging are more likely to marry the medium with the style in their mind, and move these back and forth exchanges to messaging. To many of them, email resembles publishing more than conversation).

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Dave Winer just blew my mind.

Which is why I still go to scripting.com. Because occasionally he does that.

That, and I still haven't figured out where to get one of those I Facebooked Your Mom T-Shirts.

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I had the good luck this week to stumble into a very helpful blogswarm. And since it's best to make use of their expertise while they are still checking back here, let's cut to the chase.

Here is the new thought, re: eportfolios and other WP projects needing data aggregation.

Append an optional process at the end of WordPress MU setup that pre-populates the category table with canonical terms.

So, for instance, the table could be pre-filled with specific performance indicators appropriate to educational eportfolios, organized around a standardized phrase, such as "Demonstration of Classroom Management Skills (NC 2.1.3)". You upload the artifact and you or someone bigger than you tags it.

Now here's the neat part. Since we have faith these terms are the same across MU instances, reports are simply a matter of writing code that cycles through all the MU user tables and finds posts that are tagged with that term. Want a report of all users who have not met requirement NC 2.1.3? Easy.

Caveat: the people here with an intimate knowledge NCATE are still drawing up what the reporting requirements will look like. But then, there's very little one can't do with tagging and SQL. So I'm not worried yet.

So question.... does this make sense? Is anyone else using WP tagging in this way? Does anyone have NCATE reporting experience, and what can you tell me?

(Bill, I will eventually look into your neat hack in Drupal as well...]

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Not a new thought, but one I'm newly fired up about after talking to Jon Udell last night.

We don't make enterprise purchases for students when it comes to spiral bound notebooks, pencils, or binders. So why do we move so quickly to consider e-learning questions "enterprise" questions? When looking at e-portfolio possibilities, why wouldn't we just direct the students to sign on to a blog provider, perhaps even an ISP of their choice?

Students buy their own laptops and their own software for classes, they purchase required books and materials. There's absolutely no reason from a student perspective that you couldn't tell a student, here -- go set up an account on Blogger and make yourself an eportfolio.

But there's the rub. Enterprise e-learning is about classroom management and enterprise reporting. It is about the so-called measurement of learning. We force students to use enterprise systems, because like the email system we "give" them, it makes our lives easier and accomplishes goals that have nothing to do with the student.

What would e-learning look like if we started from the needs of the student, instead of the institution? What would it look like if the overriding question was "How can we use technology in a way that benefits the student?"

My guess is it'd look a lot like life. It would be a wonderful mess of different students and professors choosing different tools on an ad hoc basis. Their choices would evolve over time. And because the students worked with real tools (and possibly even on real problems) they'd graduate with bankable skills rather than detailed knowledge of how to use an LMS that has no analogue in the outside world.

I'm not saying it would be easy: it's a hard sell to faculty, and there are certainly some institutional goals that such a bricolage would not meet.

But, if we started with the student, there would be no e-learning "system" in the sense of a single integrated application provided by a vendor. Instead of focussing on buying e-learning systems, we'd focus on building an e-learning culture.

If we started with the student.

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The Sphere is abuzz with discussion of Michael Gorman's rambling monologues about Web 2.0.

They are two profoundly confused pieces.

While Gorman's posts will win no prizes for coherence of thought or depth of knowledge, they might just win a Gold Medal for Irony.

Why? Because in an article bemoaning the death of respect for subject-area authorities and scholarship, Gorman fails to reference a single thought leader in the field of social technology, choosing instead to fuel his B-grade Andy Rooney rant with cites from Cult of the Amateur by Andrew Keen, a book which actual social media authority Robert Scoble has called "a marketing strategy wrapped in the clothing of a book". A book apparently so riddled with factual inaccuracies that Larry Lessig has suggested that it can only be read as a self-parody.

What a weird world of "authority" Gorman must inhabit. He could have read Jon Udell, Doc Searls, Ross Mayfield, Dave Winer -- all of whom have years of experience and a wealth of expertise in discussing the promises and problems of social media.

Instead he chose to crib the work of Andrew Keen, a move similar to turning to Susan Powter for an enlightened critique of dietetics.

If the loss of such a world of "research" is what Gorman is pining over, well, good riddance.

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We had a Z80Â -based computer in our house in the early 80s. This is the model, the Ithaca Intersystems DPS-1:

ithaca_dps.jpg

To boot, you'd click up the two rightmost switches in sequence after turning the key.

I used it for simple programming in a language called MUMPS.

My first e-learning experience came unexpectedly. Accused by my 7th grade teacher at Our Lady of Jasna Gora of a crime I didn't commit, I was sentenced to write the Preamble of the Constitution out 25 times as a punishment.

"Can it be typed?" I asked.

"I don't see why not," said the teacher.

"Can I do it on my computer?" I asked.

"You can do it on whatever you want," he said.

It was 1981. He didn't know any better.

I went home, turned the key and flicked the big orange switches. One MUMPS loop later, I leaned back in my chair, swaddled in the comforting screech of the dot matrix printer, pumping out my assignment.

E-learning was cool.

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The general 30,000 foot view from Seth Godin:

The problem with home page thinking is that it's a crutch. There's nothing wrong with an index, nothing wrong with a page for newbies, nothing wrong with a place that makes a first impression when you get the chance to control that encounter. But it's not your 'home'. It's not what the surfer/user wants, and when it doesn't match, they flee.

You don't need one home page. You need a hundred or a thousand. And they're all just as important.

On the practical side? Realize that the reason why no one is happy with your homepage is that you are sending everybody to the same page. Start deep-linking people in, whenever possible.

Send newbies to the index. Send the daily visitors to the news feed. Send the people to whom you sent your last marketing campaign to a page constructed particularly for them.

When someone says "I couldn't find that from your homepage," investigate the obvious question: how did they get stuck going to the homepage in the first place?

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From John Gall's Systemantics:

Since most of modern life is lived in the interstices of large systems, it is of practical importance to note that:

LOOSE SYSTEMS HAVE LARGER INTERSTICES

and are therefore generally somewhat less hostile to human life forms than tighter systems.

As an example of a System attunned to the principles of Systems-design enuciated thus far, consider the system of the Family. The Family has been around for a long time. Our close primate relatives, the gorillas, form family units consisting of a husband and wife and one or more offspring. As Jane Goodall has shown, gorrillas take naps after meals (Every day is Sunday for large primates). The youngsters wake up too soon, get bored, and start monkeying around the nest. Father gorilla eventually wakes up, leans on one elbow, and fixes the youngster with a penetrating stare that speaks louder than words. The offending juvenile thereupon stops his irritating hyperactivity, at least for a few minutes.

Clearly, this is a functioning system. Its immense survival power is obvious. It has weathered vicissitudes compared to which the stresses of our own day are trivial. And what are the sources of its strength? In brief: extreme simplicity of structure, looseness in everday functioning, "inefficiency" in the efficiency-expert's sense of the term, and a strong alignment with basic primate motivations.